|
Blessed Jakob Gapp, Marianist
Josef Levit, SM
136 pp., $8.00
~~ Chapter Two ~~
Click
on Image to Order
In The Society of Mary
As Prefect,
Religion Teacher, and Minister to Youth
Even more important than this
historical and general psychological background is a consideration of the
statements that refer to the alleged atheism and socialism with which Father
Gapp is said to have returned home after the war.
At a Crossroads in the Life of Jacob Gapp
It is necessary to look rather carefully at
the statement of the witness Marianne Oberauer, the daughter of Jakob Gapp’s
sister Maria. She was born in 1921, when her uncle was already a novice in
the Society of Mary. “Originally Jakob was not very pious, because the
injustices of this world and the unjust division of goods appeared rather to
have turned him from God. I know for sure that Jakob actually returned from
Italy and from the war as an atheist. He came back from the war as a
socialist.” . . .
And what about the second assertion that
Jakob Gapp was a socialist? Brother Josef Wagner, SM, the Marianist who had
picked up the candidate for the Society of Mary at the railroad station in
Freistadt, told the author that on his arrival at the station Jakob said to
him, “Here I am. I am a socialist, and I would like to become a priest. If
that is not possible, please tell me so right away, and I will go home.” In
his review of the first trimester in the novitiate on January 1, 1921,
Father Hippolyt Hamm, SM, the novice master, wrote the following of his
novice Jakob Gapp: “He came with poorly digested socialistic ideas that he
had brought back from the battlefield.” . . .
In his first request
for perpetual vows in 1924 he himself wrote, “My reasons for entering were
by no means free of selfishness and worldly motives.” Among his relatives
only Marianne Oberhauer, his niece, reported about the circumstances of his
entry into the order: “Jakob definitely wanted to study, but there was no
money for him to do so. He happened to get a brochure in which the Society
of Mary offered young men educational opportunities. Jakob claimed this
possibility for himself.”
On the grounds of
these statements one can conclude that Gapp surreptitiously obtained
admission to the Society of Mary. In later years, he himself seems to have
perceived it in just this way. The paths God choose to lead a man to the
place where God wants him are in many cases beyond human knowledge and
judgment.
Click to view
Table of Contents
|