Brothers Timothy Phillips, SM, and Kelvin Maona, SM, have developed a Lenten daily reflection related to the wisdom of Blessed William Joseph Chaminade. May the fruits of our two brothers from the Region of East Africa and the thoughts of our Blessed Founder enrich your forty days of preparation for Easter.
Just what is the "State of Religious Living in the World"? And, how does one make a permanent commitment to live a vocation as a lay Marianist? Albert E. Prendergast, a member of the Visitation State Community, examines these questions as he traces the roots of commitment to lay Marianist life and its implications for today.
According to Robert K. Moriarty, SM, "As Marianists in the United States take stock these days of our contemporary situation and our future prospects, we hear calls for the development of a 'common missionary vision' or 'new missionary narrative' for the years ahead. 'Mission & Charism' offers itself as a contribution for this developing conversation among us. The focus on the missionary is key."
Listen to this episode to hear Jessica share some reflections about what the Marianist Family has meant to her in her personal, professional, and spiritual life. Originally recorded at the 2017 Lay Marianist Assembly in Dayton.
Born July 26, 1897, in Wattens in the Austrian Tyrol, Jakob was the seventh son of Martin Gapp and Antonia Wach. He attended elementary school in his native village and pursued his high school studies in Hall. On May 24, 1915, Italy declared war on the Austro-Hungarian Empire. This same year, Jakob enlisted in the Austrian army. He was sent to the Italian front, where he was wounded and decorated for his courage. At the end of the war he was taken prisoner. He underwent a great deal of suffering during his captivity. During the war Jakob came under the spell of an idealistic socialism, which led to a crisis of faith. On August 13, 1920, Jakob entered the Marianist novitiate at Greisinghof (Austria).
Anthony J. Garascia, as part of MSP 2.0, reminds us that Chaminade's Five Silences are not intended for just personal prayer or personal holiness. Rather, the end result should be movement to "accompaniment" and "action." Garascia also compares the System of Virtues to the formation process involved in RCIA.
In our increasingly wired world, how do we carve out time for silence, especially for those born after the development of the Internet, those who have always had technology at their fingertips? Kay Stone, as part of MSP 2.0, examines the pros and cons of our accelerated world of digital gadgets and provides practical guidance for moments of unplugging to enter into the silent and sacred..
Maureen Hoock, as part of MSP 2.0, looks at “white privilege” as it relates to the culture of the United States. She uses Blessed Chaminade’s Five Silences and Marianist mindfulness as avenues to draw one to greater empathy and understanding for the need for a true discipleship of equals in modern culture.